Thessaloniki Hotels

Hotels in Thessaloniki are often required for tourusts whio want to visit the region. Some may want to see the culture, history, sports and tourist attractions in the region. Some may want to visit the region to see the landscapes and scnery of the region. Some tourists may want to stay at luxury hotels or cheap hotels. Some may want to stay at a hotels that have good reviews.

Hotels in the city of Thessaloniki are often required for tourists who require short term accommodation in the famous city.

Thessaloniki (Thessalonica, or Salonica) is the second-largest city in Greece and the capital of Greek Macedonia, the nation's largest region. It is honorarily called the Symprotevousa (lit. co-capital) of Greece, as it was once called the symbasilevousa (co-queen) of the Byzantine Empire. It is the largest city in the wider geographical region of Macedonia. The Thessaloniki Urban Area extends around the Thermaic Gulf for approximately 17 kilometres and comprises 16 municipalities. .

The architectural map of Thessaloniki has been a direct result of the city's position at the center of all historical developments in the Balkans. Aside from its commercial importance, Thessaloniki was, for many centuries, the military and administrative hub of the region, and beyond this the transportation link between Europe and the Levant.

Merchants, traders and refugees from across Europe came to the city, including Jews joining the city's earlier population. The authorities replaced part of the city's earliest Byzantine walls to allow it to expand, which it did, to the east and west along the coast. The need for commercial and public buildings in this new era of prosperity led to a marked shift in architectural direction and the construction of large edifices in the city center, in lots formerly occupied by small, shabby one-family homes. During this time, the city saw the building of banks, large hotels, theaters, warehouses, and factories. The city layout changed after 1870, when the seaside fortifications gave way to extensive piers, and many of the oldest walls of the city were demolished including those surrounding the White Tower.

The expansion of Eleftherias Square towards the sea completed the new commercial hub of the city. The western districts are classified as a the working class section, near the factories and industrial activity; the middle and upper classes gradually moved to the east suburbs of the town from the center, leaving the latter mostly business dominated. The most decisive and unforeseen moment in the city's modern history was 1917. A devastating fire swept through the city that year and burned uncontrollably for 32 hours. It destroyed the city's historic center and a large part of its architectural heritage, including many buildings of rare beauty.

A team of architects and urban planners led by Ernest Hebrard, a French architect, chose the Byzantine era as the basis for their (re)building designs. The new city plan included axes, diagonal streets and monumental squares, with a street grid that would channel traffic smoothly. The plan of 1917 included provisions for the future population explosion and an adequate street and road network that would have been sufficient even today. It contained sites for public and significant buildings, the restoration of important Byzantine churches and landmarks and of Ottoman mosques, whereas the whole of the Upper City, near the fortifications, was declared a heritage site. The plan also included a site for the campus of the future University of Thessaloniki, which was never fully realized, although today's University campus incorporates some of Hebrard's ideas nonetheless.

Thessaloniki is Greece's second major economic, industrial, commercial and political centre, and a major transportation hub for the rest of southeastern Europe; its commercial port is also of great importance for Greece and its southeast European hinterland. It has been traditional for the country's Prime Minister to set out his government's policies for each coming year in a speech at the annual Thessaloniki International Trade Fair.

Thessaloniki retains several Ottoman and Jewish structures as well as a large number of Byzantine architectural monuments. The city has hosted an annual International Trade Fair, the Thessaloniki International Film Festival, and the largest bi-annual meeting of the Greek diaspora.

The city was founded around 315 BC by the King Cassander of Macedon, on or near the site of the ancient town of Therma and twenty-six other local villages. He named it after his wife Thessalonike, a half-sister of Alexander the Great (Thessalo-nike- means the "victory of Thessalians"). It was an autonomous part of the Kingdom of Macedon. After the fall of the kingdom of Macedon in 168 BC, Thessalonica became a city of the Roman Republic. It grew to be an important trade-hub located on the Via Egnatia and facilitating trade between Europe and Asia. The city became the capital of one of the four Roman districts of Macedonia.

When in 379 the Roman Prefecture of Illyricum was divided between East and West Roman Empires, Thessaloníki became the capital of the new Prefecture of Illyricum. The economic expansion of the city continued through the twelfth century as the rule of the Komnenoi emperors expanded Byzantine control to the north. Thessaloniki passed out of Byzantine hands in 1204, when Constantinople was captured by the Fourth Crusade. Thessaloníki and its surrounding territory — the Kingdom of Thessalonica — became the largest fief of the Latin Empire. The city was recovered by the Byzantine Empire in 1246. In the 1340s, it was the scene of the anti-aristocratic Commune of the Zealots. In 1423, the Byzantines sold the city to Venice, which held the city until it was captured by the Ottoman Sultan Murad II on 29 March 1430.

During the Ottoman period, the city's Muslim and Jewish population grew. By 1478 Selanik - as the city came to be known in Ottoman Turkish - had a population of 4,320 Muslims and 6,094 Greek Orthodox, as well as some Catholics, but no Jews. By ca. 1500, the numbers had grown to 7,986 Greeks, 8,575 Muslims, and 3,770 Jews, but by 1519, the latter numbered 15,715, 54% of the city's population. The invitation of the Sephardic Jews expelled from Spain by Ferdinand and Isabella, was an Ottoman demographic strategy aiming to prevent the Greek element from dominating the city. The city remained the largest Jewish city in the world for at least two centuries, often called "Mother of Israel". Selanik was a sanjak capital in Rumeli Eyaleti until 1864, and subsequently the capital of of Selanik Vilayeti, which consisted of the sanjaks of Selanik, Serez and Drama between 1864-1912.

From 1870, driven by economic growth, the city's population expanded by 70%, reaching 135,000 in 1917.

During the First Balkan War, on 26 October 1912 (Old Style), the feast day of the city's patron saint, Saint Demetrius, the Ottoman garrison surrendered Salonica to the Greek Army without any resistance. In 1915, during World War I, a large Allied expeditionary force landed at Thessaloniki as the base for operations against pro-German Bulgaria, which ended in the establishment of the Macedonian or Salonika Front. In 1916, pro-Venizelist Greek army officers, with the support of the Allies, launched the Movement of National Defence, which resulted in the establishment of a pro-Allied temporary government that controlled northern Greece and the Aegean, against the official government of the King in Athens. This led the city to be dubbed as symprotévousa ("co-capital"). Most of the old town was destroyed by a single fire on 18 August [O.S. 5 August] 1917, which was accidentally sparked by French soldiers in encampments at the city. The fire left some 72,000 homeless, many of them Turkish, of a population of approximately 271,157 at the time. Thessaloniki fell to the forces of Nazi Germany on April 22, 1941, and remained under German occupation until 30 October, 1944. The city suffered considerable damage from Allied bombing, and almost its entire Jewish population was exterminated by the Nazis. Barely a thousand Jews survived. Thessaloniki was rebuilt and recovered fairly quickly after the war with large-scale development of new infrastructure and industry throughout the 1950s, 1960s and 1970s.

On 20 June, 1978, the city was hit by a powerful earthquake, registering a moment magnitude of 6.5. The tremor caused considerable damage to several buildings and even to some of the city's Byzantine monuments; forty people were crushed to death when an entire apartment block collapsed in the central Hippodromio district.

Landmarks

The White Tower of Thessaloniki , widely regarded as the symbol of the city.
The Arch and Tomb of Galerius is more commonly known as the "Kamara" and ornately decorated, crafted with a reddish-coloured stone.
The Upper Town or 'Ano Poli' is what remains of Ottoman Thessaloniki, with beautiful wooden houses overhanging the winding streets all the way up to the Eptapyrgio at the top of the city. The Ano Poli also contains some of the city's oldest and most important churches, particularly Osios David, St. Nicolaos Orphanos and Vlatades Monastery.
The Church of Aghios Demetrios is the most important church in the entire city. Lying above the remains of the agora and the Roman Forum, the church has three side-chapels, a museum, and underground catacombs that also include Saint Demetrios' imprisonment chamber; he is the patron saint of the city.
OTE Tower, a TV tower is the center of the Thessaloniki Expo Center. A revolving restaurant offers spectacular views of the city.
The waterfront is Thessaloniki's major draw. The promenade of Nikis Avenue runs from the White Tower of Thessaloniki to the giant palace that is now a ferry terminal, and plentiful cafés, restaurants and shops line the waterfront.
The Arch and Tomb of Galerius, or the Church of Aghios Georgios, is a circular church lacking the classic Orthodox iconostasis. The church is built upon former Roman and Greek pagan ruins.
Aristotelous Square extends all the way from Nikis Avenue on the waterfront to the Church of Panayia Halkeion. The square, shaped like a bottle, is lined with tall archondika, or mansions of the affluent, that have now been converted to shops and hotels. A large park lies at the north end of the square, and Thessaloniki's thriving old market is just one block away to the east and west.
The Church of Aghia Sofia, also located in the city center, includes the large church and paved alleyways that make the few blocks around it widely known.
The extensive Byzantine walls of the Upper City (Ano Poli) and kastro.
The Kyvernion (little Palace); former residence of the King and Queen of Greece; in the Karabournaki area, in Eastern Thessaloniki
The modern Concert Hall of Thessaloniki in the East side of the city, near the Posidonion sports center.
Thessaloniki Intemational Trade Fair held every September, organised by Helexpo.
The Seven tower-castle

Thessaloniki's Jewish community was largely of Sephardic background, but also included the historically significant and ancient Greek-speaking Romaniote community. During the Ottoman era, Thessaloniki's Sephardic refugee community comprised more than half the city's population and Jews were dominant in commerce until the Greek population increased after 1912. Within the interwar Greek state the Jews enjoyed the same civil rights as all other Greeks. As a result of the Jewish influence on the city, many non-Jewish inhabitants of Thessaloniki also spoke Ladino, the Romance language of the Sephardic Jews, and the city virtually ground to a stop on Saturday, the Jewish Sabbath.

Sport Clubs in the region include or have included ; Iraklis 1908, Aris 1914, YMCA 1921, PAOK 1926, Apollon 1926, Agrotikos Asteras 1932

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